A Surprising Hologram for the King

It’s a rare thing for a movie to end up in the theaters without me realizing it well in advance.  Yet that’s exactly what’s happened with A Hologram for the King, the newest flick starring Tom Hanks.  I’ve known about the film’s existence for a while, that it was in production.  It’s based on a recent novel by Dave Eggers, who is one of my favorites.  Here’s the trailer.

Hanks is an interesting choice for the lead role: he plays a fish out of water well.  The last half of he trailer, though, makes me think that the movie will make a romance out of what seemed as less than that in the book.  The trailer feels a little bit like Whiskey Tango Foxtrot with Tina Fey, which walked an odd line between comedy and drama.  We’ll see how the finished product plays out.

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Memory Perfect, Imperfect

One thing Smallville did for me all those years ago was to introduce me to the music of Remy Zero.  They’re the band behind the show’s opening credits song, “Save Me,” which is just one of a number of great songs from their album, The Golden Hum.  They were on my mind a couple of weeks ago.  Tracked down this recording of “Perfect Memory” to share.

One of my favorite things to do near the end of my time in Texas was to head out to see my friends in Weatherford with Remy Zero playing loud from the tape deck.  Good memories.

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No Formation Without Repetition

Soon after finishing up my final post on the topic, I found out that Brazos Press had released one more video of James K. A. Smith talking about his new book, You Are What You Love.  The video, appropriately enough, is about the role of repetition (which is also the topic of another video that I posted in relation to the book.  So, for the sake of consistency and completion, here’s a short video of Smith talking about the vital role of repetition in formation.

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Sunday’s Best: The Fine Art of Catching a Cold

Today’s classic Calvin and Hobbes by Bill Watterson.  (image from gocomics.com) 

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Letting Go of the Right Things

One of my favorite scenes from the final season of Community was the final episode’s last conversation between Annie and Jeff.   As always, Jeff is a mess.  He’s feeling the frustration of being “the only one left” after watching friend and friend leave his community college reality.  He’s feeling old.  Enter one of the youngest of the group, Annie, who gives him a good reality check about both the frustrations and benefits of age.  Plus there’s a funny moment or two about Marvel movies.  I don’t agree with everything he says, but I totally get the sentiment.

Here’s a snippet of the scene.

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This Is Forty

I have to admit: I don’t feel forty.

Granted, also have to admit that I’m writing this Tuesday night, a couple of days shy of actually turning the big 4-0.  Even still, forty feels like a strange number to hear cross my lips (or to type onto the screen).

And while I’d prefer to never ever use the phrase “middle-aged,” I suppose that there’s something to be said for “owning it.”  So it was of no small interest to find that David Brooks (of The New York Times and The Road to Character) had recently written a short essay on the topic . . . and had even mentioned Christian theologian Karl Barth in the process.  After discussing a new book about “new life in the 40s and 50s,” Brooks says:

The theologian Karl Barth described midlife in precisely this way. At middle age, he wrote, “the sowing is behind; now is the time to reap. The run has been taken; now is the time to leap. Preparation has been made; now is the time for the venture of the work itself.”

The middle-aged person, Barth continued, can see death in the distance, but moves with a “measured haste” to get big new things done while there is still time.

It’s a nice thought, for sure.  And it’s something we’ll probably hear more and more as we keep living longer and longer.  It lines up with some business and “character” books that I’ve read.  And I hope that it’s true.

You can read the whole article here.  It’s nice thinking, for sure.  And, as is often the case, Brooks’s writing is clear.  Beyond the Barth quotation, my favorite part of the essay:

By middle age you might begin to see, retrospectively, the dominant motifs that have been running through your various decisions. You might begin to see how all your different commitments can be integrated into one meaning and purpose. You might see the social problem your past has made you uniquely equipped to tackle. You might have enough clarity by now to orient your life around a true north on some ultimate horizon.

Life, of course, is rarely that easy and never that clear-cut.  But it’s definitely something to reflect on, to ponder, as if a new kind of possibility might open up.  We have no idea how it will open up, just that it might.  And maybe the next round of possibilities won’t seem so precluded.

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When Going Forward Means Looking Back

you are what you loveI’ve been trying to think of some way forward for some time now.  Forward in lots of ways really: faith, work, relationships, the rhythms of life.  I get bits and pieces here and there, often from what I read, sometimes from the words and encouragement of others.  Something that I find myself more and more convinced of, though, it that the way forward is going to look (at least a little bit, if not a lot) like looking back.  You get a sense of that with the Benedict Option.  You get a strong sense of it in the Old Testament.  And you get a sense of it in the ideas of others who are trying to figure out how to be faithful in “what comes next.”

I think one of the greatest strengths of Smith’s You Are What You Love (and with his other thoughts on cultural liturgies) is his insistence on looking to what has gone before.  To the Church Fathers, for sure, but also to Jesus and Paul.  As he wraps up his book while thinking about vocation, Smith sums it up like this:

In order to foster a Christian imagination, we don’t need to invent; we need to remember. We cannot hope to re-create the world if we are constantly reinventing “church,” because we will reinvent ourselves right out of the Story. Liturgical tradition is the platform for imaginative innovation.

I’me reminded of the Andrew Peterson song, “You’ll Find Your Way,” where AP encourages the listener to seek out “go back” and “seek the ancient paths.”  There’s something to that.  Maybe it’s everything.  I’m thinking You Are What You Love is a great step in the direction of finding that out.

(image from amazon.com)

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Entertainment and Formation

concertOne of the greater challenges for churches at this point in the 21st century (and perhaps in any century) is how to work and worship for the formation of young people.  For years, it seemed like youth work was the cutting edge of the church: it was where all of the good and appropriately-forward thinking was taking place.  These days, from my outsider perspective, something about youth ministry seems somehow gutted.  In You Are What You Love, Smith attempts to address the question of raising young believers.  He works his way through the worship and communal aspect of the church.  He plays off of the part of youth culture that seems addicted to emotion and a kind of anti-intellectualism.  Consider:

While we might assume that the emotionalism of contemporary youth ministry is anti-intellectual, in fact it is tethered to a deeply intellectualist paradigm of discipleship; the whole point of keeping young people happy and stirred and emotionally engaged is so that we can still have an opportunity to deposit a “message” into their intellectual receptacles.

But we need to face a sobering reality: keeping young people entertained in our church buildings is not at all synonymous with forming them as dynamic members of the body of Christ. What passes as youth ministry is often not serious modes of Christian formation but instead pragmatic, last-ditch efforts to keep young people as card-carrying members of our evangelical club. We have confused keeping young people in the building with keeping them “in Christ.”

(image from newschannel10.com)

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The Household Hum

householdOne of the ways that You Are What You Love moves beyond James K. A. Smith’s other books on “cultural liturgies” is how it approaches the implications for daily life.  Smith spends one solid chapter on marriage and “household life.”  It’s great stuff, particularly in how it references the Orthodox wedding ceremony as a better picture to guide marriages.

Here’s a great example of Smith’s take on the household in light of liturgies and love:

Every household has a “hum,” and that hum has a tune that is attuned to some end, some telos. We need to tune our homes, and thus our hearts, to sing his grace. That tuning requires intentionality with regard to the hum, the constant background noise generated by our routines and rhythms. That background noise is a kind of imaginative wallpaper that influences how we imagine the world, and it can either be a melody that reinforces God’s desires for his creation or it can (often unintentionally) be a background tune that is dissonant with the Lord’s song. You could have Bible “inputs” every day and yet still have a household whose frantic rhythms are humming along with the consumerist myth of production and consumption. You might have Bible verses on the wall in every room of the house and yet the unspoken rituals reinforce self-centeredness rather than sacrifice.

It is possible, and highly likely, that we “do the right things” while inadvertently promoting a wrong perspective.  “Checking the background noise” and considering the “imaginative wallpaper” must be heavy tasks, but I also have to think they are necessary and good.

(image from virtuallyatyourservice.co.uk)

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Midnight Special on the Run

MIDNIGHT SPECIALI would love to say lots of things about Jeff Nichols’s Midnight Special, but saying almost anything beyond the basics would spoil too much. I caught a showing yesterday.  I had high expectations, partly because Mud was such a well-done movie and partly because the only trailer that I saw for the sci-fi story of a young boy with powers (?) was its own kind of off-guard thrilling.

And so what can I say beyond “go and see it”?  Well.  It’s the story of a father and a son, of a mother and a friend. There’s a cult involved.  It’s a chase movie that also has some hints of 80s sci-fi flicks (some see the movie as a kind of homage to 80s Spielberg).  Adam Driver, aka Kylo Ren, plays a significant role in the movie.  Put him behind a microphone and he sounds just like his Star Wars alter ego.  It’s Michael Shannon, though, whose acting makes the movie.  His character stands at the intersection of all the things that are bearing down on his son, from both without and within.  There is also, I believe, a potentially beautiful picture for the kingdom of God to be found in the story, though it’s just slippery enough that it can’t quite be pinned-down.  For all of its big ideas and concepts, it’s a simple and subtle movie.  Some might accuse it of being vague, as the answers the movie gives are no where near as specific as we might be used to.  The movie’s last twist leaves you feeling intrigued, intrigued instead of robbed.  It’s a quality sci-fi flick, though, in the vein of both Looper and 10 Cloverfield Lane.  It’s definitely a movie worth your time and money.  Be sure to stay for the song that plays over the credits.  It’s a nice move on the movie-maker’s part, as it adds a kind of interpretive twist to the story.

(image from variety.com)

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