Semester’s End

I’m writing this mid-afternoon on Wednesday.  The quarter and semester have officially come to an end.  I’ve got a couple of students with minor missing assignments to take care of; beyond that, the grades are good.  I’ve got the winter banquet to work through and one more mainland interview to conduct before being totally “officially” done with things.  Friday is for Star Wars and HPU basketball.  Saturday is mostly normal before heading to the airport for Tennessee.

This quarter’s end hasn’t been as stressful as those in years past (which is hopefully a good thing and not a sign that I’ve totally forgotten to do something important).  I’m looking forward to a good trip away: family and friends, good food, lots of sleep.  I’ve been trying to figure out what to take with me to read.  At this point, I’ve settled on Buechner, Tolkien, and Chesterton for relaxing.  More on my 2020 reading hopes tomorrow.

I definitely hope that part of what this break gives me is a quality, basic reset for things.  While not as intense as this time last year, the balance of things at work has been tenuous, always a kind of robbing Peter to pay Paul.  These times remind you how shallow the soil can be at times . . . and how hard nutrients can be to come by.  So hopefully a resetting of some of the most basic habits: physical, spiritual, and mental.  And then there’s definitely going to be some planning ahead to do.

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The Story of a Vocation

This weekend I spent some time in my classroom getting ready for the end of the semester.  When I do that kind of thing, I usually play sermons or lectures that I find on YouTube.  This time I listened to Alan Jacobs’ chapel talk at Wheaton (where he used to teach) that deals primarily with vocation.

I had not realized that it was about vocation, though, until I listened.  If I had known it, I might have played part of it in class last week, as we end the semester of class with a conversation about vocation.  Ah well.  I think I’ll use it next semester with seniors.

I had the chance to meet Jacobs a few summers ago at Laity Lodge.  He’s a kind fellow with an interesting sense of humor.  He’s the kind of professor that makes me want to be a better teacher.

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“A Truer, Better Anxiety”

Advent Candle Week TwoYesterday marked the beginning of the second week of Advent.  Different churches mark the weeks differently, some leaning into themes like hope and love but in different orders, others revisiting key moments in the biblical story.  I like the approach that roots the time in expectation not just of the Christmas season but of the second coming of Christ, the event that will bring this part of the biblical story to an end.

I finally got around to reading Matthew Lee Anderson’s first Advent “newsletter” yesterday morning.  Written at the beginning of the season, Anderson had this to say:

We marked the beginning of Advent today, and as happens, we begin with the end—by turning our hearts and minds to the return of the Lord Jesus, so that we might be prepared for the celebration of his Incarnation. It is an odd thing to begin by looking beyond Christmas; the Christian story, after all, seems like it begins in a manger. Only it doesn’t: it begins instead at the beginning, when the Word was with God, and the Word was God, and when all things were made through Him, without whom nothing was made that has been made. Christmas happens in the middle of an ongoing narrative of Christ’s redemption—a narrative that has its conclusion at the end of all things. By seeing Christmas in light of the end, we also see it in light of the beginning—and so see it as it truly and properly is.

We will spend the next few weeks deliberately and intentionally waiting for the return of the Lord. The season of expectant hope is one in which the anxiety about all our projects and plans can be expunged with a peace that has a truer, better anxiety built in: will we be ready for that return? Whether we shall save enough for retirement matters little next to the question of whether the Son of Man shall find faith on the earth.

I really like that phrase, “a truer, better anxiety.”  You definitely get a sense of it when reading the Gospel accounts of Jesus’ return.  Without that second coming, the first coming (and subsequent descension and double-ascension), as important as it is, would be incomplete.

It is good and necessary, then, to “look beyond Christmas” even as we look towards it.  It’s not something we do all that well or all that often, really; it’s a horizon recedes too quickly for us.  I’m grateful for a season of the year that points us intentionally in that direction.

You can subscribe to Matthew Lee Anderson’s newsletter (or at least find out more about it) here.

(image from worshiphousemedia.com)

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Cinematic Review

As we enter a short dry spell before the Rise of Skywalker and other Christmas movie fare, it’s good to acknowledge that November was a great month for movies.  For me, at least.  It’s been something of a weak year at the cinema for me.  Maybe it’s because I, like so many others, have fallen to the wiles of the comic book movie, which often has the right double-punch of humor and action.  Smaller movies, slightly different movies of good quality with a certain kind of buzz, seem a little harder to come by.

Parasite movieNovember started with Bong Joon-ho’s Parasite.  Even though it has two very different families at the heart of its story, it’s far from family fare.  In the story, Ki-woo plays a young man who takes a job as the tutor for a wealthy family even though he’s not really qualified.  Over the next thirty minutes, the remainder of Ki-woo’s family infiltrates the Park family, in ways both humorous and haunting.  Things go seemingly well for the interlopers until one rainy weekend, when the Parks leave for a trip and things fall completely and utterly apart.  Parasite is the closest thing you’ll see to a horror-tinged thriller . . . and it mostly takes place within one sprawling house.  Parasite fulfills its promise to give you a tense cinematic experience.

Jojo Rabbit MovieThe second week of November brought Taika Waititi’s latest satire to the silver screen.  Jojo Rabbit is the awkwardly funny, ultimately heart-breaking story of a young boy in Nazi Germany who has a comedic version of Hitler as his imaginary best friend.  The movie feels a lot like a Wes Anderson flick, as there’s something slightly magical and farcical about the proceedings.  Waititi plays Hitler to much effect, which is part of what makes the experience awkward.  But then, as needed, the movie turns dark and sobering.  A number of well-known actors take part in the story, including Scarlet Johansson, Rebel Wilson, and Sam Rockwell.  Thankfully, none of them “take you out of” the movie, which can easily happen in this kind of piece.

Ford v Ferrari movieThe third quality movie in the month of November for me was Ford v. Ferrari starring Matt Damon and Christian Bale.  Racing isn’t really my form of entertainment, but the reviews were good and the actors and director had earned my trust, so I gave it a try.  It was quite brilliant, a great picture of people who are passionate about things and who don’t quite know how to navigate the world between work and people all that well.  I found myself tearing up a little at odd places, moments that weren’t particularly telegraphed to evoke emotion.  And when you finally get to the moments that do want to evoke something?  Yeah.  Beyond that, FvF is a period piece of a kind, too, one that is just out of reach for many of us.  Bale, as always, is brilliant.  And Damon, as is often the case, plays someone you’re not sure you should feel much sympathy for, and yet he gets it out of you yet again.

Knives Out MovieWhile I was in Victoria for Thanksgiving break, I took at an afternoon to see Rian Johnson’s Knives Out at the local Odean theater.  I’m so used to a certain kind of cinema seating that it’s always a little jarring to have nice seats that don’t shoot up steep like a mountainside.  Still, the experience was good . . . mostly because the story is so well-told.  It’s a who-dun-it story that is just enough Clue the Movie to keep it light while still treading in some heavy moments.  It’s the kind of story that gives you just enough but doesn’t tell you what to do with it.  Because even if you know the who, you’re still not quite sure about the dun-it.  Knives Out is a great late autumn/early winter movie, as it evokes a kind of place and time that is both cozy and obviously dangerous.

And so now we wait for The Rise of Skywalker.  Part of me wants to see the new Mr. Rogers movie, but a part of me just doesn’t want to.  Last year’s documentary was enough for me . . . at least for now.  Beyond Skywalker, 1917 is the only other movie that’s really on the radar for me as the year comes to a close.  I’m sure that others will pop up, but they haven’t yet.  I’m grateful, though, for a good and diverse cinematic experience in November.  That kind of streak is becoming all too rare.

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How You Remind Me

hope candleWe’re a few days into the Advent season.   I think maybe it’s my favorite season of the church calendar, as it’s a kind of mellow, reflective time that looks forward to something amazing breaking into history not once but twice.  I also love the Scripture read throughout the season.

This week, the second letter of Peter has been a chosen text.  This time around, I’ve noticed some wording that I really like.  Consider:

12 So I will always remind you of these things, even though you know them and are firmly established in the truth you now have. 13 I think it is right to refresh your memory as long as I live in the tent of this body, 14 because I know that I will soon put it aside, as our Lord Jesus Christ has made clear to me. 15 And I will make every effort to see that after my departure you will always be able to remember these things. (2 Peter 1:12-15)

and then

Dear friends, this is now my second letter to you. I have written both of them as reminders to stimulate you to wholesome thinking. I want you to recall the words spoken in the past by the holy prophets and the command given by our Lord and Savior through your apostles. (3:1-2)

and

But do not forget this one thing, dear friends: With the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance. (3:8-9)

I like Peter’s insistence that he is reminding his readers of things.  These are things that they already know, that they have already been taught, that they must remember.  The first passage connects to the believers’ election and calling  . . . and the evidence of those things through faith and goodness and self-control (as three of a few).  The second passage is to stimulate thinking that is “wholesome,” thinking that is rooted in previous revelation from the prophets, the apostles, and Jesus himself.  And finally, the reminder is about the timing of God, something particularly potent during the season of Advent.

+ + + + + + +

These last few weeks have been packed at school.  After three months at work, our new Christian Ministries coordinator decided to leave, so I’ve picked up the chapel piece again.  Beyond that, it’s winter banquet season AND the end of the semester, which is always a wild, untame time.  Last week’s annual getaway to Victoria, British Columbia was really nice, but it kind of exists as a bubble (which I am more convinced most “rest” ends up being).  I find myself, more than usual, packing things into the work day and then vegging out at night.  I’m grateful to have this weekend to get some routine and breathing space.

(image from worshiphousemedia.com)

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Take You to the Stars

I think one thing that I look for in any new Star Wars movie is its willingness to take us to new places.  I think that desire comes from the juxtaposition in A New Hope of the vastness of space and the emptiness of Tatooine.  So while there are a number of nice moments in this final Star Wars trailer, I am most enthralled by the possibility of new places with different horizons.  There are a few great ones in this trailer.

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Wordsworth’s “Old Man Traveling”

Lake DistrictWhile in England, we spent a couple of days in the Lake District, the stomping grounds of William Wordsworth.  We spent some time at his house, Rydal Mount, and then walked the Coffin Trail down into Grasmere.  We also spent some time in a little town with a big castle called Skipton.  While there, I found a “Everyman’s Poetry” edition of Wordsworth’s poetry.  I’ve not spent much time with Wordsworth since college (probably a survey class, maybe in my Romanticism class), so it’s been interesting to revisit some of his works.  Here’s “Old Man Traveling,” the first poem from the collection, which has a nice but sobering turn at the end.

                The little hedge-row birds,
That peck along the road, regard him not.
He travels on, and in his face, his step,
His gait, is one expression; every limb,
His look and bending figure, all bespeak
A man who does not move with pain, but moves
With thought—He is insensibly subdued
To settled quiet: he is one by whom
All effort seems forgotten, one to whom
Long patience has such mild composure given,
That patience now doth seem a thing, of which
He hath no need. He is by nature led
To peace so perfect, that the young behold
With envy, what the old man hardly feels.
—I asked him whither he was bound, and what
The object of his journey; he replied
“Sir! I am going many miles to take
A last leave of my son, a mariner,
Who from a sea-fight has been brought to Falmouth,
And there is dying in an hospital.”

(poem from wikisource.org)

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The Sorrow of Lady Constance

Constance CryingYesterday I made note of my favorite “King John” moment from Shakespeare’s King John.  There was one other scene in the first plays first half (as presented by the Royal Shakespeare Company) that has stuck with me.  In the previously mentioned scene, King John tasks Hubert with dispatching Arthur, a rival to the throne.  In this scene, Arthur’s mother Constance (played wonderfully by Charlotte Randle in the RSC production), is grieving the loss of her son.  Earlier in the play, Constance’s presence is played to almost comic effect, which makes this scene that much more powerful, a real picture of grief and loss.  It’s the kind of scene that would shock and surprise if done for a Shakespeare presentation.

KING PHILIP

Well could I bear that England had this praise,
So we could find some pattern of our shame.
Enter CONSTANCE

Look, who comes here! a grave unto a soul;
Holding the eternal spirit against her will,
In the vile prison of afflicted breath.
I prithee, lady, go away with me.

CONSTANCE

Lo, now I now see the issue of your peace.

KING PHILIP

Patience, good lady! comfort, gentle Constance!

CONSTANCE

No, I defy all counsel, all redress,
But that which ends all counsel, true redress,
Death, death; O amiable lovely death!
Thou odouriferous stench! sound rottenness!
Arise forth from the couch of lasting night,
Thou hate and terror to prosperity,
And I will kiss thy detestable bones
And put my eyeballs in thy vaulty brows
And ring these fingers with thy household worms
And stop this gap of breath with fulsome dust
And be a carrion monster like thyself:
Come, grin on me, and I will think thou smilest
And buss thee as thy wife. Misery’s love,
O, come to me!

KING PHILIP

O fair affliction, peace!

CONSTANCE

No, no, I will not, having breath to cry:
O, that my tongue were in the thunder’s mouth!
Then with a passion would I shake the world;
And rouse from sleep that fell anatomy
Which cannot hear a lady’s feeble voice,
Which scorns a modern invocation.

CARDINAL PANDULPH

Lady, you utter madness, and not sorrow.

CONSTANCE

Thou art not holy to belie me so;
I am not mad: this hair I tear is mine;
My name is Constance; I was Geffrey’s wife;
Young Arthur is my son, and he is lost:
I am not mad: I would to heaven I were!
For then, ’tis like I should forget myself:
O, if I could, what grief should I forget!
Preach some philosophy to make me mad,
And thou shalt be canonized, cardinal;
For being not mad but sensible of grief,
My reasonable part produces reason
How I may be deliver’d of these woes,
And teaches me to kill or hang myself:
If I were mad, I should forget my son,
Or madly think a babe of clouts were he:
I am not mad; too well, too well I feel
The different plague of each calamity.

KING PHILIP

Bind up those tresses. O, what love I note
In the fair multitude of those her hairs!
Where but by chance a silver drop hath fallen,
Even to that drop ten thousand wiry friends
Do glue themselves in sociable grief,
Like true, inseparable, faithful loves,
Sticking together in calamity.

CONSTANCE

To England, if you will.

KING PHILIP

Bind up your hairs.

CONSTANCE

Yes, that I will; and wherefore will I do it?
I tore them from their bonds and cried aloud
‘O that these hands could so redeem my son,
As they have given these hairs their liberty!’
But now I envy at their liberty,
And will again commit them to their bonds,
Because my poor child is a prisoner.
And, father cardinal, I have heard you say
That we shall see and know our friends in heaven:
If that be true, I shall see my boy again;
For since the birth of Cain, the first male child,
To him that did but yesterday suspire,
There was not such a gracious creature born.
But now will canker-sorrow eat my bud
And chase the native beauty from his cheek
And he will look as hollow as a ghost,
As dim and meagre as an ague’s fit,
And so he’ll die; and, rising so again,
When I shall meet him in the court of heaven
I shall not know him: therefore never, never
Must I behold my pretty Arthur more.

CARDINAL PANDULPH

You hold too heinous a respect of grief.

CONSTANCE

He talks to me that never had a son.

KING PHILIP

You are as fond of grief as of your child.

CONSTANCE

Grief fills the room up of my absent child,
Lies in his bed, walks up and down with me,
Puts on his pretty looks, repeats his words,
Remembers me of all his gracious parts,
Stuffs out his vacant garments with his form;
Then, have I reason to be fond of grief?
Fare you well: had you such a loss as I,
I could give better comfort than you do.
I will not keep this form upon my head,
When there is such disorder in my wit.
O Lord! my boy, my Arthur, my fair son!
My life, my joy, my food, my all the world!
My widow-comfort, and my sorrows’ cure!
Exit

(image from stratfordobserver.co.uk; text from http://shakespeare.mit.edu)

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Concerning King John

King John CrownedWhile in Stratford over break, we had the opportunity to see the Royal Shakespeare Company’s version of King JohnKJ is not that well-known a play, of course, and I can imagine that there are many reasons why.  Where it shines, it burns.  When it doesn’t shine, it’s dense and forgettable.  The RSC made good work of the play, though, particularly the first half.  They took two creative turns.  First, they cast King John as a woman (played admirably by Rosie Sheehy).  Second, they placed the play in what felt like a 1960s-era spy genre (think the British Avengers series).  That turn was most effective in the first half of the play, where there were a number of creative flourishes (dance numbers, boxing scenes) that served as spoonfuls of sugar to help the medicine.  By the beginning of the second half, that creative flourish was gone (and the overall play the lesser for it).

My favorite scene involving the play’s main character happens near the end of the first half, when John is contemplating how to solidify his reign amidst the claims of others for sovereignty.  He must find some way to dispatch with Arthur, his young rival.  He tasks Hubert (described in the list of roles as the “imperfectly obedient intimate of King John”) with the job in this scene:

KING JOHN

Come hither, Hubert. O my gentle Hubert,
We owe thee much! within this wall of flesh
There is a soul counts thee her creditor
And with advantage means to pay thy love:
And my good friend, thy voluntary oath
Lives in this bosom, dearly cherished.
Give me thy hand. I had a thing to say,
But I will fit it with some better time.
By heaven, Hubert, I am almost ashamed
To say what good respect I have of thee.

HUBERT

I am much bounden to your majesty.

KING JOHN

Good friend, thou hast no cause to say so yet,
But thou shalt have; and creep time ne’er so slow,
Yet it shall come from me to do thee good.
I had a thing to say, but let it go:
The sun is in the heaven, and the proud day,
Attended with the pleasures of the world,
Is all too wanton and too full of gawds
To give me audience: if the midnight bell
Did, with his iron tongue and brazen mouth,
Sound on into the drowsy race of night;
If this same were a churchyard where we stand,
And thou possessed with a thousand wrongs,
Or if that surly spirit, melancholy,
Had baked thy blood and made it heavy-thick,
Which else runs tickling up and down the veins,
Making that idiot, laughter, keep men’s eyes
And strain their cheeks to idle merriment,
A passion hateful to my purposes,
Or if that thou couldst see me without eyes,
Hear me without thine ears, and make reply
Without a tongue, using conceit alone,
Without eyes, ears and harmful sound of words;
Then, in despite of brooded watchful day,
I would into thy bosom pour my thoughts:
But, ah, I will not! yet I love thee well;
And, by my troth, I think thou lovest me well.

HUBERT

So well, that what you bid me undertake,
Though that my death were adjunct to my act,
By heaven, I would do it.

KING JOHN

Do not I know thou wouldst?
Good Hubert, Hubert, Hubert, throw thine eye
On yon young boy: I’ll tell thee what, my friend,
He is a very serpent in my way;
And whereso’er this foot of mine doth tread,
He lies before me: dost thou understand me?
Thou art his keeper.

HUBERT

And I’ll keep him so,
That he shall not offend your majesty.

KING JOHN

Death.

HUBERT

My lord?

KING JOHN

A grave.

HUBERT

He shall not live.

The Arden edition renders those last four lines as one, which is exactly as it was played.  The Arden edition also makes Hubert;s penultimate line a statement instead of a question, which is interesting.

It’s really a sad and sobering moment that is followed up on as soon as the curtains rise on the play’s second half.   Since it’s a tragedy, it doesn’t go all that well for anyone.

(image from expressandstar.com; text from http://shakespeare.mit.edu)

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A Song from the Road

Holy Trinity StratfordDuring my recent trip to England and Scotland with students, we had the opportunity to spend some time in Holy Trinity Church in Stratford.  While the main reason for going in is seeing the place where Shakespeare is buried, it’s also a beautiful church in and of itself.  As I sat in the silence, I took out the pew-rack hymnal and came across this hymn:

“O Happy Band of Pilgrims” by St. Joseph the Hymnographer and J. M. Neale

1 O happy band of pilgrims,
If onward ye will tread
With Jesus as your fellow
To Jesus as your Head!

2 O happy if ye labour
As Jesus did for men;
O happy if ye hunger
As Jesus hungered then!

3 *The cross that Jesus carried
He carried as your due;
The crown that Jesus weareth,
He weareth it for you.

4 *The faith by which ye see him,
The hope in which ye yearn,
The love that through all troubles
To him alone will turn,

5 *What are they but forerunners
To lead you to his sight?
What are they save the effluence
Of uncreated light?

6 The trials that beset you,
The sorrows ye endure,
The manifold temptations
That death alone can cure,

7 What are they but his jewels
Of right celestial worth?
What are they but the ladder
Set up to heaven on earth?

8 O happy band of pilgrims,
Look upward to the skies,
Where such a light affliction
Shall win you such a prize!

It was, of course, a song appropriate to the moment, particularly as we were about halfway through our trip.  At the same time, the hymn speaks to the broader reality of the Christian journey.  You’ve got some Augustinian sense of Jesus as the Way in the first stanza and some solid reminders of how God works on this side of the journey in stanzas four through seven.  And all with the picture of pilgrimage.

You can learn more about the song here.

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