Temporary Vocational Stretch Update

The 2016-2017 winds down this week.  It doesn’t quite feel like it, though.  Instead, things are kind of heating up.  These last few weeks of the semester have been a blur.  Lots of cool moments: baccalaureate, the yearbook dedication (what?!), wrapping  up a great semester with seniors.  A few weeks ago, though, I also signed up for what I am calling my “temporary vocational stretch,” something I mentioned somewhat vaguely here.  Good thing that I was able to wrap up class with the seniors, because this new temporary venture has consumed a good bit of thought and time.

For the next semester, I will be serving as my school’s chapel coordinator.  Beyond that, I’ll be chairing a committee of people working through some transition at our school as we rethink some of the faith-focused aspects of our school’s mission.  It’s been a good challenge so far, particularly as it is pushing me in areas of weakness (like paperwork and organization skills).  I am fortunate to be surrounded by a great team with a real sense of mission.

So you might be seeing a few more posts about topics like worship and Bible study and such.  No guarantees.  After a hot streak of posts last week, this week has been kind of bare because of circumstance.  Things will hopefully pick back up over the weekend.

So yeah.  That’s my “temporary vocational stretch” update.  More as it happens, particularly as the new school year gets closer.

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“Libraries in the Kingdom”

booksJamie Smith, author of You Are What You Love, started his summer vacation with a brief reflection on the books that have been piling up in his office . . . and life.  The post, which you can read here, ends with a nice picture of the role of books in this lifetime (and perhaps in the next):

A young man builds his library in hope. Each paperback treasure is acquired as an act of aspiration. A library is an image of the man he hopes to be: the canon he constructs is a standard of what he thinks he ought to know. It grows quickly, in unexpected ways, exceeding his attention. But there will always be more time to read, right?

A middle-aged man tends his library with a more sombre aspect. Reshelving a book unfinished is one more failure, a door one closes perhaps never to return. When I put The Noise of Time back on the shelf, I recall all the places Barnes has accompanied me on this adventure. But I see some of his novels still unread and wonder if I’ll ever get back to this corner of the library. In fact, it was Barnes who gave me a word for this: le réveil mortel—the wake-up call of mortality. Who knew tidying your library could be such an existential risk?

At some point you realize: I will die with books unread on my shelf. So be it. The grass withers, the flowers fade, the pages become mildewed and musty. So too will I.   Even those unread books are a sign of aspiration, ambition, hope. I’ll die reading. I trust there are libraries in the kingdom.

(image from pixabay.com)
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Ripping Off JRR Tolkien

The folks over at Creator Arts have been posting a number of recent concert clips from Andrew Peterson.  This one got posted earlier today and begins with the song’s inspiration: one of my favorite moments from Tolkien’s Lord of the Rings.  This may be my favorite song from Peterson’s Burning Edge of Dawn album.

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Surviving Impressions: Bush Tucker

Survivor.australia.logoThe most recent season of Survivor wrapped up last week on CBS.  It was a fun season for me, as I got to watch it with friends from church.  While I remember watching the first season of the classic reality show, it was the show’s second season that really captured my attention.  A big part of that, I believe, was the cast.  Sure, season one had lots of types and lots of tension, but something about the mixture of Survivor: The Australian Outback made it something I’d actually buy on DVD.  So, to fill the Survivor-shaped void in my life, I thought I’d revisit the show.

16 castaways.  42 days.  A location in Australia that seemed both desolate and beautiful.  Here are the things that stand out when comparing it to my impressions of the show from this most recent season, Survivor: Game Changers.

  •  Tree mail.  I really kind of miss tree mail.  It may still happen, but it doesn’t feel as if it’s a big deal at all.  Often, people just find things out when they arrive at the challenges, it seems.
  • The challenges in this early season of Survivor just seem more difficult.  Part of that is because the show was still trying to figure things out.  Any complications for the challenges were rooted in the use of the terrain (instead of fancy locks and combinations and puzzles).  Here’s the immunity challenge from the third episode of The Australian Outback as an example.
  • The show seemed to work at a slower pace.  I think part of that was because of the stated mission of the show: as much as it was to outwit, outplay, and outlast, Survivor was also about creating a community out of nothing.  And so shots seemed to linger more on conversations and walking to-and-fro.
  • The music wasn’t as fully-formed and codified.   Sure, you still have the main theme and the suspense note when the deciding vote is read.  But you also get some almost-electronica music playing during challenges.  And the didgeridoo is used often in this particular season, too.
  • Jeff Probst is so raw as a host.  I remember when I returned to Survivor a couple of years ago after feeling some “show fatigue” and being both surprised and impressed at his more sarcastic, intrusive tone.  It definitely makes tribal council a lot more interesting.  So far in season two, though, things are super simple and more about the words and facial expressions (i.e. angst) of the contestants present.

In the end, though, it really is a matter of the cast.  Even the “villains” of the show aren’t that frustrating (and nowhere near as destructive as contestants in later seasons).  You’ve got Kimmi, Skupin (he fell into the fire), and Varner (totally don’t remember him).  Then there’s Jerri and Amber, who were reality-show mainstays for a while.  But it was really Elizabeth, Rodger, Colby, and Tina that stood out as excellent players who really seemed to connect with one another and with the audience in meaningful ways.

The title for this post, bush tucker, comes from the season’s second episode.  The immunity challenge of episode two was the food challenge, where some contestants got to each candy bars while others ate all kinds of creepy crawlies (and brain) from the Outback (which is where Kimmi’s veganism came into play but didn’t get her voted out).  What you eat in the bush of the Outback: bush tucker.

(image from wikipedia.org)

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The Courage to Sing

musicThe third and final section of Andy Crouch’s The Tech-Wise Family involves singing and showing up.  It is the shortest section of the book, but it still packs a punch with content.  On some level, the content of this final section is a bit more abstract, a little more difficult in its practicality for some.  The final chapter, about showing up, concerns Crouch’s commitment to strive to be present when invited to a major life moment of friends and family members.  He readily admits to the difficulty of that challenge, but he also bears witness to the joy that results from it.

The other section of note is about the significance of song (and the weird ways song has been displaced in contemporary culture).  For the Christian, of course, singing is intimately tied to worship.

Worship brings us to the real truth about the world, its original intention and its ultimate meaning, and our responsibility in it. And this is not just a matter of merely knowing that truth; we must respond with our whole being to that truth and the One who is the source of that truth.

And so what is a family to do, particularly in our world of manufactured-not-played music?  And assuming music can be present, what role does it or should it play?  For Crouch, a big part of music and singing involves courage.  Crouch:

But worship is actually more like a form of training— practicing, week after week, ideally in the presence of others who are further along in faith than we are, the exertion of our heart, mind, soul, and strength in the direction of giving glory to God. And Christians believe that God actually responds and moves in the midst of our worship: when we gather ourselves to offer him praise, he in turn dwells with us. At its best, worship transforms us, making us people capable of things we could never work up the capacity or courage for on our own: the ability to sacrifice, to love, to repent, to forgive, and to hope.

All of life, of course, is worship.  And singing can be a key part of that, a real means of formation.  It’s interesting to contrast churches where worship is a given meant to evoke emotional response with churches where worship is seen as a way of training the heart to see and feel beyond the present moment.

+ + + + + + +

It’s amazing how comprehensive The Tech-Wise Family is (and all while being a compact book with its fair share of diagrams based on data from the Barna Group).  The book exemplifies thinking Christianly about a significant-yet-touchy subject.  We are enjoined throughout the Bible to seek wisdom and good counsel.  This is the best example of that for day-to-day life since I was led to the Rule of Saint Benedict over a decade ago.  The handful of reflections I’ve posted here cannot do the book justice.  You can order your own copy here.  If you read it, let me know what you think.

(image from cambridge.org)

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“The Days are Just Packed” No More?

empty playgroundOne of my favorite Calvin and Hobbes Sunday strips (and collections) involves a long summer day with Calvin’s final comment of how “the days are just packed.”  I think most of us feel that way . . . and most of the time, really.  And because of our weird substitute of leisure for rest, even our time off feels like work.  What, then, does it mean for a day to be packed “well”?

Andy Crouch has a lot to say about daily life in The Tech-Wise Family.  As with so many other gems, his comment on the necessity of sleep alone is worth the admission price (and hints at one big reason why lots of contemporary approaches to education are possibly failures at the most important things).

One of the most interesting assertions that Crouch makes (particularly in the chapter “Learning and Working”) has to do with how the “easy-everywhere” mentality of technology can short-circuit things for children as they mature.  Crouch asserts that “the best and richest experiences of learning, it turns out, are embodied ones.”  He continues:

We are made to live and learn in a physical world. And no human beings are more exuberantly and fundamentally rooted in the body than children. As children, our bodies are full of energy and primed for physical learning. We are designed to explore our world and learn through all our senses.

From there, Crouch articulates how technology can make things “dangerously easy.”  He says:

The last thing you need when you are learning, at any age but especially in childhood, is to have things made too easy. Difficulty and resistance, as long as they are age appropriate and not too discouraging, are actually what press our brains and bodies to adapt and learn. From the earliest games of peekaboo to the challenge of mastering a sport or a musical instrument, we are designed to thrive on complex, embodied tasks that require the engagement of many senses at once, and not just our senses but our muscles, from the tiny adjustments possible in the human hand or voice to the gross motor movements of legs and arms . . .

But now, very early on in our lives and learning, we are substituting a single kind of activity, a dangerously easy and simple one, for the difficult, multidimensional kinds of activity that the real world offers us.

One concept prevalent in education is “the gradual release of responsibility.”  I wonder if we have lost site of “the gradual increase of difficulty” in relation to things that really matter, things that might give the impression of being easily solved.  It’s difficult to have an deeper, intricate conversation with those who see no need to understand something intimately because the only answers worth seeing are the easy ones.

You can order your own copy of Crouch’s The Tech-Wise Family here.  I highly recommend it.

(image from shutterstock.com)

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Work and Rest, Toil and Leisure

leisureOnce you get past the prolegomena of The Tech-Wise Family (which I mentioned here), Andy Crouch walks readers through ten “commitments” classified in three groups: key decisions, daily life, and what matters most.  The first section, of key decisions, picks apart contemporary ideas of character, space, and time, primarily in relation to the family.  Having said that, one of the most beautifully rendered parts of the book is Crouch’s consideration of church-as-first-family.  (I imagine I’ll come back around to that section of the book at some other time in another framework.)

Crouch has a lot of good thing to say to people contemplating technology as it relates to character formation and use of space.  But it’s his approach to the question of time that I find most convicting in the current moment.  Crouch begins with imagery from Exodus concerning the Sabbath.  Crouch writes:

We are meant to work, but we are also meant to rest. “Six days you shall labor and do all your work. But the seventh day is a sabbath to the LORD your God; you shall not do any work— you, your son or your daughter, your male or female slave, your livestock, or the alien resident in your towns” (Exod. 20: 9– 10). One day out of seven— and, even more radically, one year out of seven (Exod. 23: 10– 11)— the people of God, anyone who depended on them or lived among them, and even their livestock were to cease from work and enjoy rest, restoration, and worship. They were called, you might say, to ceasing and feasting: setting aside daily labor and bringing out the best fruits of that work, stored up in the course of the week and the year, for everyone to enjoy.

I have come to appreciate the idea of “ceasing and feasting,” particularly through time spent with my Anglican friends (who often think of it in terms of “fasting and feasting”). The question, of course, is how do you live well into such an idea?  Crouch asserts:

Instead of work and rest, we have ended up with toil and leisure– and neither one is an improvement.

I like the distinction between rest and leisure, particularly as it plays out in lived experience.  Having time off does not guarantee actual rest, and that’s true even in light of taking work home with you.  What can you do that constitutes real rest?  It’s a little like my view of recreation.  Surely it has something to do with being refreshed, being brought back to life, a spending of life for new life and not just a purposeless wasting away.  Crouch’s concern, of course, is the role that technology has played in such shifts.

If technology has failed to deliver us from toil, it has done a great deal to replace rest with leisure— at least for those who can afford it.

If toil is fruitless labor, you could think of leisure as fruitless escape from labor. It’s a kind of rest that doesn’t really restore our souls, doesn’t restore our relationships with others or God. And crucially, it is the kind of rest that doesn’t give others the chance to rest. Leisure is purchased from other people who have to work to provide us our experiences of entertainment and rejuvenation.

A game of pickup football in the backyard can be real rest (as long as the competitive spirit doesn’t get out of hand!). But watching football on TV is leisure, and not just because we’re not burning many calories. It is leisure because we are watching others work, or indeed toil, for our enjoyment. It doesn’t really matter whether the workers are well paid, like professional football players, or paid minimally and indirectly, like college athletes. From the point of view of the Sabbath commandment, it’s still work.

You can read more of Crouch’s take on “character, space, and time” here.  It’s one of most thoughtful-and-practical books that I’ve read in a good while.

(image from gamingandleisurenews.com)

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Life by the Right Rule

tech-wisePerhaps the most wonderfully frustrating thing about Andy Crouch’s The Tech-Wise Family is its reminder that daily life matters.  It is in the day-in and day-out, Crouch asserts, that something like character is formed. For Crouch, the family is key to proper formation.  And proper formation is tactile, physical.  Too often in contemporary life, the stuff that shapes us is abstracted, diffuse and indifferent.  That’s especially true for those of us living the single life far from day-to-day family.  This realization, Crouch’s basic assertion of a rule for contemporary life, is enough to make the book special.

The most powerful choices we will make in our lives are not about specific decisions but about patterns of life: the nudges and disciplines that will shape all our other choices.  This is especially true with technology.  Technology comes with a powerful set of nudges– the default settings of our “easy-everywhere” culture.

Crouch presents some real wisdom within the 200 little pages of The Tech-Wise Family. He understands the stakes, though, and that the stakes are high.  Also from the introduction:

We are continually being nudged by our devices toward a set of choices.  The question is whether those choices are leading us to the life we actually want.  I want a life of conversation and friendship, not distraction and entertainment; but every day, many times a day, I’m nudged in the wrong direction.

Crouch’s book helps “nudge” us back into a better direction and way of life.  Over the next three days, I’m going to mention three personal highlights from the book.  I cannot recommend the book enough, particularly if you have a young family or work with students and their parents.

You can purchase the book here or (hopefully) at your local bookseller.

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Like Leaving the Piano in Ohio

pianoDouglas Coupland prefaces Bit Rot, his most recent collection of essays and stories, with this:

When the pioneers crossed North America from east to west, the first thing to be thrown off the family Conestoga wagon was the piano, somewhere around Ohio.  Then, somewhere near the Mississippi River, went the bookcase, and by Nebraska off went the books . . . and by Wyoming, everything else.  The pioneers arrived in the Promised Land owning only the wagon and the clothing on their backs.  They may have missed their pianos, but in the hard work of homesteading, they didn’t have the time or energy to be nostalgic.

This image, Coupland asserts, is one way of understanding the person journey he has been on since the dawn of the 21st century as he “shed[s] older and weaker neurons and connections and create and enhance new and unexpected ones.”

I understand the feeling.  In another recent post, I expressed a feeling of having to deal with baggage, with the accumulation of things.  And so the imagery of “leaving it all behind,” even bit by bit, has its appeal.  I don’t think, though, that I’m at a place anywhere near Coupland, who adds:

By 2007 I realized that the future that was once this far-off thing on the horizon was coming closer quite quickly, and then somewhere around 2011 or 2012, the future and the present merged and became the same thing– and it’s now always going to be this way, and we are now always going to be living in the future. (Coupland’s emphasis)

There is something healthy, I think, about this.  And yet to write off pianos and books and the shelves that hold them as simple nostalgia seems a bit much.  I think we are all going through some version of this triage, though, trying to figure out what stays and what goes as we move to whatever seems to be next in contemporary American culture.  As always, that makes me grateful for a thinker and writer like Coupland.

I’m looking forward to reading Bit Rot over the course of the summer.  Over 60 pieces in just over 400 pages makes it a piece that will hopefully be as much a joy as Jonathan Lethem’s The Ecstasy of Influence.  You can order your own copy of Bit Rot here, or you can purchase it at your local bookstore.

(image from mulpix.com)

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Temporary Vocational Stretch

Moleskine ProfessionalBecause of changes and restructuring at work, I’ll be taking a temporary vocational stretch in the fall.  The conversation has been mostly in-house at this point, which is fine by me.  It will require me to work on some of my weaknesses, for sure.  I’ve been blessed over the last few years with being able to set good things in place that don’t need much tweaking.  That won’t be the case for the next semester.  I’ll still spend a majority of my time in the classroom, but there will be a lot more meeting and planning with things beyond my comfort zone.  (I think my year-end meeting count has doubled, if not tripled.)  This weekend I even bought a paper planner.  One that has multiple sections for each page (and each page represents one day).  This is no small thing for me!

There are moments where I get a little panicky.  Well, panicky isn’t the right word.  I just feel the weight of it, I suppose.  I am hopeful.  But I also feel saddled with stuff.  I am very aware of the build-up of stuff over time, like plaque on your teeth, and the care needed to remove the build-up and bring some kind of healing.  That kind of accumulation is often my greatest complaint with any given system.  Systems, often, don’t know how to take care of those build-ups as they happen.

So here’s to praying and planning and striving to understand and act in good and healthy ways.  I imagine that I’ll share more about it as the summer progresses.  I have the feeling that I’ll be learning a lot.

(image from officesupplygeek.com)

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