Concurrently Speaking

We started a second week of preparation for the new school year today.  There are just so many things to take care of: cleaning out the gym after last week’s gatherings, checking in with student leaders, nurturing vital friendships, and planning for meetings can often keep you from getting to the work of curriculum.

Rumors are starting to swirl, just a bit, that we might return to some kind of lockdown in the coming weeks.  Even though our numbers are on the lower end overall, there is the concern of multiple days in the three-digit range.  For now, though, we have a plan in place.  We’re going to be 100% online for the first two weeks.  After that, we’re going to have half of the student body on campus for half the week each week.  A co-worker came across this June 2020 article over at Forbes that speaks to the benefits and challenges of the set-up.  First, the challenge:

Let’s start by recognizing the key problem for the concurrent classroom: an inequality of attention. (I’m reserving the term “hybrid” for educational experiences where all students in a class are online and then all students are face-to-face in a classroom together. For example, most executive MBA (eMBA) programs offer a hybrid format. A concurrent classroom, in contrast, has people online and in person in the same class at the same time.) Students physically in the classroom have an obvious advantage: they can interact more fluidly and naturally with the teacher and each other. The juxtaposition prompts online students to feel even more distant and disconnected by comparison, and more likely to succumb to the myriad distractions in their home. Even with clever technologies like screen sharing, tracking cameras, and omnidirectional microphones, attempts at free-flowing conversation between people in the classroom and students on video will encounter poor video resolution, echoing audio with lags and the inevitable but persistent mistakes with the “mute” button. Applying traditional teaching practices from in-person or online classes will fail to deliver high-quality, impactful educational experiences.

Yet the concurrent classroom is unavoidable.

From there, the article gives some of the potential benefits of the “concurrent” format and how to get there.  I had to laugh at the mention of the “cold call,” which is a great way to keep students on their toes.  But it’s definitely something that’s tricky when you’ve got students present but not in person.  And that pesky “mute” button (by necessity) also makes things interesting.

A good read and a sobering reminder of what stands on the horizon for many teachers across the world this fall.  It will be an interesting problem to try and solve.

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Like Learning at the Kitchen Table

I feel like I spend a good chunk of my time in meetings as a naysayer, as a “wait a minute and slow down” kind of guy.  It’s not because I want to be a killjoy, not that I want to rain on the parade of the newest and coolest development in things.  It’s more that I’ve learned to be a little more aware of what can get lost in the process.

That’s especially true in times of significant change, which is a big part of what is happening with education, as one quarter online looks to turn into a longer, indeterminate reality.  Which is why I have found Mark Bauerlein’s recent First Things article titled “The Problem with Online Learning” so encouraging.   A snippet:

Academic content is now implicated in a technology that youths have been primed to use, interpret, and value for different purposes. It’s not that the screen is inherently contrary to academic learning (though I doubt the physics of the screen are as generative of advanced literacy as are the physics of the printed page). Rather, it’s that years of a certain behavioral conditioning at the screen make it difficult for students to treat the screen primarily as an instrument of learning, not an instrument of diversion, and teachers don’t have the time or the power or the knowledge to recondition them.

Even the space the kids inhabit when learning at home hinders the shift: American teens have converted the bedroom into a social space, not a private space. When kids go to their rooms and shut the doors, they’re not secluding themselves. They’re opening up to the world (and shutting out the parents down the hall). Now, this game room/chat room/screen room is supposed to be a classroom, too.

That might not seem like such a big deal to many, but it is something worth reflecting for a while, at least.

At the article’s end, Bauerlein gives a list of suggestions for parents to implement as a way of “correcting” for their child’s digital environment.  It’s a nice list:

    • When your kids have to complete a writing assignment, have them do the first draft by hand with pencil and paper, a print dictionary and thesaurus beside them.

    • Do not let them read assigned books online—print copies only.

    • When they watch instructional videos, have them take notes by hand in a spiral notebook dedicated to the subject (research on the advantages of note-taking over any screen method is solid).

    • Finally, keep the leisure screen shenanigans completely out of the homeschooling hours—no breaks for video, no browsing until class is over, no social contact while the teacher is talking.

    • Collaboration over homework is fine, and texting and phone calls after “school” ends are, too. But the school day must be kept intact and uninterrupted.

The whole article is worth a read.  I imagine most teachers aren’t necessarily thinking about that as they prep their lessons and most parents aren’t thinking about this because they are trying to make sense of the logistics of whatever their child’s school will be asking of them. Regardless, it’s encouragement worth heeding.

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Grace, Forgiveness, the Engine

From a recent post by Alan Jacobs concerning the school he teaches at and the issue of racial reconciliation:

Christianity has a lot to say about sin, repentance, and forgiveness. It tells us that we all sin. It tells us that when we sin against a sister or brother, in thought, word, or deed, we must seek to make it right, and to ask that person’s forgiveness. And if we feel that someone has sinned against us, we are to tell that person so, to give them the opportunity to repent. The New Testament authors go on and on about these matters. 1 John 1: “If we confess our sins, he who is faithful and just will forgive us our sins and cleanse us from all unrighteousness”; but also we should take care to “Bear fruit worthy of repentance” (Matthew 3) — we must do more than speak words of penitence, but also pay our debt to our neighbor, the debt of love (Romans 13). And our overall daily approach to one another is prescribed by St. Paul in Ephesians 4: “So then, putting away falsehood, let all of us speak the truth to our neighbors, for we are members of one another…. Be kind to one another, tenderhearted, forgiving one another, as God in Christ has forgiven you.” Also in Colossians 3: “Bear with one another and, if anyone has a complaint against another, forgive each other; just as the Lord has forgiven you, so you also must forgive. Above all, clothe yourselves with love, which binds everything together in perfect harmony. And let the peace of Christ rule in your hearts, to which indeed you were called in the one body. And be thankful.”

If you’re not a Christian, this stuff probably looks like a way to let people off easy. And in one sense it is. As Hamlet says, “Treat every man according to his desert, and who should ’scape whipping?” Christianity is all about people not getting what they deserve, and genuine repentance + the grace of forgiveness is the engine that makes this happen. And, for Christians, them’s the universal rules: there are no exceptions.

It’s become fashionable, in some circles, to denounce calls for reconciliation. Some say, “We don’t want reconciliation, we want justice.” But to Christians, reconciliation is what justice is for. When injustice marks our relations, then what is unjust must be repaired or healed in some way, insofar as that is possible, so that we may live peaceably and lovingly with one another. Walking away from one another is not, for Christians, an option. Forgiveness must be asked for and granted, ordered and received.

Among other things, this is a good reminder that even the largest institution or organization is built on . . . consists of . . . interlocking relationships.  Over time those relationships get codified as roles.

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Between the Soup and the Sushi

Tuesday was my first day back full-time to school.  After the last meeting, I headed downtown to grab some sushi for dinner.  The kind folks at Ahi and Vegetable add a salad and miso soup to their meals, so I usually start there while the sushi chills a little in the fridge.  Somewhere between the miso soup and the sushi I took an almost-hour-long nap.  And then I slept pretty well later in the evening.  Turns out that I was worn out.

The pieces of the school year are slowly falling into place.  We spent our fourth quarter online, so we’ve got some kind of foundation to build off of should we need to return there.  At the same time, the last two days have reminded me of things that can be frustrating in such situations.

At the end of this morning’s gathering, I spoke some of the Andy Crouch/Praxis imagery of blizzard/winter/ice age.  I’ve said before that it’s been a good way for me to get some kind of handle on things.  The tension comes in trying to live in between the images.  Just because it’s “ice age” in one area doesn’t mean that it’s the same in other places.  And yet . . .  We’ve been able to keep the numbers low in Hawaii, but the last few days have seen a rise in numbers.  Granted, Hurricane Douglas might have backed up numbers some, but it’s still something to reflect on.

All of which to say?  What have we learned?  What are we learning?  What are the implications of what we have learned?  How do you keep things in mind when so many things present themselves as pressing concerns?  The next week or so will tell, of course, but only for a short window of time.  It’s like the game changes every few days.  It’ a time of moving targets.  How do we adjust while keeping steady and significant aim?

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On the Edge

Hurricane DouglasIt’s an odd thing, waiting on the edge of a storm.  But that’s where we’re at as we wait to see what becomes of Hurricane Douglas.

Yesterday was my first official full day back at work.  It was the first time all of our faculty and staff were able to be on campus as a regular day since mid-March.  Time compresses in funny ways.  And of course, the time there was tinged with wonder about an uptick in reported Covid cases and the timing and trajectory of Douglas.

The first half of today was pretty normal.  Woke up, took a quick walk south, met a friend for breakfast, ran some errands.  The afternoon brought time to close up windows, move around some plants, and try to leak-proof a door.  It will be some time, though, before we see how successful these efforts will be.  Most of the evening was spent with the neighbors, walking and talking and eating.

And all the while, a few hundred miles away, the waters and the air are churning.  We have, of course, been here before.  But it feels a little different, a little more subdued.  I hope it doesn’t end up a “days of Noah” type thing where we don’t realize what’s actually going on.  Or maybe we’re just kind of numb to things . . . that and we have pandemic supplies sitting around thus removing the need to panic shop.

We’re looking at early afternoon tomorrow for things to really pick up (there’s hardly even a breeze right now).  Many churches have cancelled their services.  Many of those, of course, can go online easily in light of the last few months.  And the hope is that it won’t linger long, that it will head north and leave us out of its path.

(image from hawaiinewsnow.com)

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Before Trapping a Space Robot . . .

There were two really good moments in this week’s Marvel’s Agents of SHIELD.   One of them I’m going to hold off on just a little bit longer.  The first, though, is the clip below.  Just before the moment goes romantic for Daisy and Sousa, Sousa makes a claim about certain kinds of people.  We all hopefully have them in our lives.  Perhaps one day we’ll all get to be the kind of people he talks about.  After that initial conversation, we get some team-centric humor and an example of this week’s “groundhog’s day” storyline.

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The Week Looking Back

The big news of the week was this:

Tales from the Folly

I’ve known for a while that Aaronovitch had written a number of shorter pieces for the continuing saga of Peter Grant and friends.  I’d even tracked a few of them down online.  But now it looks like we’ll be getting a collection of eleven short stories along with connective tissue by Aaronovitch himself.  If the summer has to come to an end, this is a nice way to say goodbye.  Sure, it’s digital-only at this point.  But it’s something.  And short pieces are always welcome (I particularly liked the most recent Rivers novella).  The collection drops at the end of the month.

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It was a good week in television.  (See, I can go a whole work week without showing clips of a television show!)  Stargirl gets closer and closer to the season one finale.  It looks like (almost) every card is on the table now that Courtney’s mom is “in the know.”  Here’s the super-short clip for the next episode.

Agents of SHIELD continues it messy trip down the timestream . . . messy as in “messing things up at every turn.  This week’s episode was interesting as it gave most of the episode to Yo-Yo and May.  Plus we got to see some of the earlier days of the Inhumans, which is cool if you’d just finished rewatching season two.  Here’s the trailer for next week’s episode, which goes all Groundhog Day for Daisy.

Again, another risk, as it could easily look like “spinning wheels” before the big, final action of the series.  But we’ll see what gets messed up next.

The other fun thing from television this week was the one-off reunion of the cast of 30 Rock.  Kind of a surprising choice for a reunion, I think, but I think it worked well.  It’s a very different show from Parks and Recreation, which did a reunion episode earlier in Our Current Moment.  That one felt a little rougher than necessary (but they were the first, so props for that).  It got good when it got sentimental.  30 Rock is anything but sentimental.  There were some great one lines and non sequiturs, which is really what the show was all about in the first place.  The show didn’t air here in Hawaii, so I had to watch it on the Peacock app (which is what they probably really wanted you to do in the first place).  It was, in essence, a 60-minute ad, but I feel the like it was worth it.  30 Rock is definitely an acquired taste, but it’s something that soars when it’s at its best.  Here’s a clip between Liz Lemon and Jack Donaghy that is an almost-perfect continuation of seven seasons of witty banter.

I kind of like saving television stuff for Saturday.  It’s a good goal and reward.  Granted, it will dry up once the two regular shows still running wrap up.  But you do what you can while you can, I suppose.

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Minding the Messengers

In the section of Antifragile about “skin in the game,” Nassim Nicholas Taleb defines prophets and their task:

Prophecy is a pledge of belief, little else.  A prophet is not someone who first had an idea; he is the one to first believe in it– and take it to its conclusion.

Earlier in the book, Taleb looks at the linguistic and historic roots of the word, from Hebrew and through Islamic religious significance concerning the spokesman and the messenger.  He writes:

the prophet is precisely someone who deals only with the One God, not with the future like a mere Baalite.

We too often think of prophets as those most concerned with the future.  They predict the dystopian future.  But based on what Taleb understands of the role, it’s more about the present (and in a religious sense, our faithfulness to God Himself).  And so, as “in the Greek tradition, we find the same focus on messages, warnings about the present, and the same punishment inflicted on those able to understand things others don’t.”

Definitely something to think about, particularly in Our Current Moment, when there are so many voices saying so many different things.

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Yesterday I wrote a little about a Mark Galli article about the pastor as chaplain as opposed to a pastor who is more of a leader or a CEO or a visioneer or something.  It makes you wonder about the possible connections between the prophet and the pastor.  It’s something I hope to pick more on next week.  But I wanted to say something about the “messengers” in my own life that can’t necessarily be said of pastors.  This can be a dangerous place to exist, I think, as the pastoral role is vital to the health of the Christian and the church.  There is still something to be said of the messenger, though.

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I’ve been blessed over the last few years to gather a “collection” of writers and professors and thinkers (and, yes, pastors) who take on the role of messenger for me.  Sometimes its more about education.  Other times its about something like spiritual direction.  Sometimes, these messengers overlap.  A few years ago, I was able to spend time at a retreat with two such figures, James K. A. Smith and Alan Jacobs.  And both of them have had interactions with others (obviously Rod Dreher comes to mind).  Many of these figures come at faithfulness from different directions, which might frustrate them but is a blessing to me.  This recently came up in a past over at Jacobs’ Snakes and Ladders site.  The post, titled “Learning from Rod Dreher,” is an honest look at the way the two friends simply see the same world differently.  Dreher writes about the fear of a “soft totalitarian” state for America in the coming years that many might not see.  From Jacobs:

I think this is a story that Christians ought to be interested in, whether they agree with Rod’s politics or not. Every thoughtful Christian I know thinks that the cause of Christ has powerful cultural and political enemies, that we are in various ways discouraged or impeded in our discipleship by forces external to the Church. Where we differ is in our assessment of what the chief opposing forces are.

Instead of a “soft totalitarianism,” Jacobs sees a real struggle with what he calls “metaphysical capitalism.”  But then he is quick to acknowledge this:

But we all agree that the Church of Jesus Christ is under a kind of ongoing assault, sometimes direct and sometimes indirect, sometimes blunt and sometimes subtle, and that living faithfully under such circumstances is a constant challenge. Why wouldn’t we want to learn from people who faced even greater challenges than we do and who managed to sustain their faith through that experience? Isn’t that valuable to all of us?

The post ends with a quick consideration of Jonah, the Old Testament prophet . . . messenger . . . to Nineveh, and whether Jonah being the wrong messenger made him the right messenger.

It is good to consider the messengers we listen to most, to look for common threads and points of connection even as we discern how radically different they many be.  It’s not just good fodder for conversation, it’s also a way of helping us articulate a picture of necessary faithfulness in Our Current Moment.

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Chaplains Needed?

One of the ways I’ve tried to stay focused-without-travel has been to audit a class from my university (and taught by one of my professors from ye olden days).  The course has focused on approaches to pastoral ministry as found in a a selection of novels.  I’ve read 2 1/2 of them so far.  Book four is due next week.  Book 3 1/2 I will finish sometime before the year’s end.

Even though I’m not a pastor, I have a great sense of investment in pastoral ministry.  I find encouragement from those who write intelligently and passionately about the call of particular people to shepherd congregations.  Oddly enough, one of the best things I’ve read because of the class this summer is an old Mark Galli essay (old being 2011) about two approaches to the pastorate.  The essay was mentioned in one of the class lecture videos.  I was very glad to be introduced to it.  (Plus, I’ll get to Galli’s most recent book sometime soon in another post here).

In “Why We Need More ‘Chaplains’ and Fewer Leaders,” Galli asserts that the idea of a pastor-as-chaplain is seen as a kind of death-knell for a church, which is really unfortunate.  It’s the kind of “leader” you don’t want in a “growing” and “vibrant” church.

We find ourselves in an odd period of church history when many people have become so used to large, impersonal institutions that they want that in their church as well. Thus the attraction of megachurches, where people can blend in and not be seen if they want. Many thought leaders who ponder church life naturally end up championing massive institutions and denigrating (inadvertently, to be sure) the healing of hurting souls. And this in a community whose theology is supposedly grounded in the universal and cosmic love of God who gives attention to each of us as individuals.

Because if they (chaplains),  “were real ministers, they’d be growing a megachurch. Instead, they are only good enough to “bring healing to hurting souls.”

In Galli’s perspective, the “care of souls” of the chaplain is something that Jesus embodied brilliantly and should therefore be a real part of what pastoral ministry should encompass.

It’s interesting to note how much time and energy our Lord spent on “healing hurting souls” . . . When Matthew wanted to sum up what Jesus did over and over, time and again with people, this is the sort of thing he said: “He healed them.”

It’s also interesting to note the way Jesus framed how his disciples should think about their ministries: “And Jesus called them to him and said to them, ‘You know that those who are considered rulers of the Gentiles like to be seen as “leaders,” “entrepreneurs,” “catalysts for growth,” and their great ones exercise authority over them. But it shall not be so among you. But whoever would be great among you must be your servant, and whoever would be first among you must be slave of all. For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many’ ” (Mark 10:42-45).

Okay, I paraphrased a bit. But I’m not convinced the paraphrase is false to the sense of Jesus’ words.

The paraphrase, I fear, is “spot on” for many, if in dreams if not reality.  But in Galli’s mind, the pastor-as-chaplain really is the better option.

To say that a pastor is first and foremost a chaplain—someone who is the Lord’s means of healing—is not to suggest that his or her role is primarily therapeutic. It includes therapy-like moments, for example, in helping parishioners deal with their ordinary fears and worries. But it is fundamentally about the healing of souls—helping men and women, boys and girls, to become right with God, and therefore, right with others.

If you subscribe to Christianity Today, you can read the rest of the article here.  Galli has more to say (including some references to Eugene Peterson’s pastoral work), and it’s all quite good.  And maybe, just maybe, there are some ways that it connects to some of the other things I’ve posted this week . . .

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On Humility

Yesterday I mentioned some interesting connections between stuff and people that I had been reading, how even if one thing didn’t explicitly lead to another, I still kind of ended up at a particular destination with so much in tow.

It’s true of books and authors.  It’s also true of concepts.  Take the virtue of humility.  It’s something that comes up at school often because it’s one of our long-term expectations for people in our learning community.  It’s a word we have to (re)define often because it can have a negative connotation for some people.  But redefine it we do, doing our best to start with our position before God.  Humility, especially of the epistemic kind, shows up in different ways in my last two posts.  What role does humility have in the life and work of the writer and journalist?  How does humility play into our understanding of intent and fulfillment in life, particularly as it relates to faith?

Humility is also the topic of a recent piece by Hans Boersma over at First Things.  He writes about in the context of our culture of self-promotion, which is as good a place as any to start.  And it quickly turns to Christian tradition, the biblical story, and (ultimately) to Jesus.

First up is Saint Benedict followed by Thomas Aquinas, two men in church history who didn’t just define the concept but also lived it out well.  Humility, in the final analysis, stands at the far end from pride.  Jesus points to humility, Boersma asserts, by directing our attention to “the little children” who understand things that the “wise and understanding” cannot grasp.  In his actions and disposition, Jesus embodies humility.  And as such, Boersma asserts, Jesus challenges us to follow His lead.

Jesus insists that his humility should be ours: “Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light” (Matt. 11:28–30). Jesus wants us to learn his humility so that we may gain his wisdom. If Wisdom-in-Person humbles himself on a donkey, we should take that same yoke and humble ourselves.

Jesus’s invitation to learn from his humility is not new. To stoop down is in God’s character.

We too easily, to quickly, run ahead thinking that we know things, have come up with them from our own sense of creativity.  Which may be true but may not be best in the long run, as proper humility tempers things appropriately.

I am reminded of the letter of James, where he reminds believers to humble themselves in God’s sight so that He might exalt them, might lift them up.  Our part in the equation is clear.  And we have Jesus’ example to lead the way.  Near the end, Boersma asserts:

To share in Christ’s wisdom is to adopt his humility. It’s a sensible approach, for it takes us to the top of the ladder: Jesus promises rest for our souls (Matt. 11:28–29). The rest of which he speaks is a place in the eternal knowledge shared between Father and Son.

It is good to remember rest.  It’s the one thing our endless self-promotion and and prideful straining ahead won’t allow for.  And that rest is something all of us were made for.

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